Although Christmas has passed for the Western world, many in the Eastern world are celebrating Christmas today and so it seems fitting to post my reflection on the Christmas celebration we had in the community.
During
advent, the community focused in our spiritual formation evenings on
the women found in the genealogy of Jesus: Tamar, Rahab, Ruth,
Bathsheba. They are strong and fascinating women, each having done
something out of the ordinary. In the gospel of Matthew, each is
given a place amongst all the forefathers of Jesus, even though
Bathsheba’s story is overshadowed by her being referred to as
Uriah’s wife. The wonder of Christmas – that everything can be
different – is reflected in these women.
In the community, we sometimes get small glimpses of how everything can be different. After
the Christmas dinner in the community (involving extensive amounts of cooking, eating ourselves silly and cleaning up the kitchen), a group of us sat
around in the Kajuit (the
communal living room). Within a short time, it dawned on me that here, too, Christmas was
about the women. It was not simply that Christmas dinner is often
prepared by women, including our dinner in the community this year. This itself felt fitting to me, as I have fond memories of the camraderie
found in working with other women in preparing various feasts over
the years.
At first, the sense of Christmas being about the women was
simply a reflection of how the women dominated the conversation.
There were some men around, but their thoughts and words faded in the
face of the three strong and fascinating women present. Each comes from far-away: french-speaking Africa, former Russian territory, and Islamic north Africa. Each remains a sort
of stranger in Netherlands, even if she has been here for more than 10 years and despite how much she might participate
in society. The strength they showed in leaving home and
starting new, including having the courage to ask for help and allow themselves to change is something I admire. The way they
joked and interacted with each other – sharing thoughts about how
much make-up is good for teenage girls, telling stories about their
past, and teasing each other about their actual ages – is for me a sign of
how the world ought to be. These women – who had even managed to
help me cook Christmas dinner together without driving me or each other crazy – in their being
together symbolized for me the hope of Christmas: that when God is
part of this world, unexpected things are made possible. And one of those possibilities is the laughter and joy of delightful and unusual fellowship.
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