04 December 2017

God as labouring woman

In our study at Campus Edge, we've been going through Winner's book, Wearing God. I've enjoyed it tremendously, although I have to admit that some of the images of God that we've explored just didn't work. Laughter was one that didn't really relate, and the image of God as laboring woman or nursing mother really didn't work for the group. However, I found these images, as shaped by my own experience, helped me grow in appreciation of God's love and nurture for us.

I especially found insightful what Winner wrote in regards to seeing God as a nursing mother. Speaking of the power found in nursing, Winner notes: “your body has the power to keep someone else alive. . . and as Gandolfo explains, ‘Like the power of a nursing mother, the power of divinity is the power to comfort. Babies who nurse often seek out their mothers’ breast not only when they are hungry, but when they are tired, frightened, or distressed.’”Winner, Wearing God, 167. Furthermore, “to picture God as a nursing mother is to picture both our dependence on God and God’s radical self-limitation for our sake. After all, in nursing, the mother gives herself over to her child and allows her life to be determined by the child’s schedule and the child’s demands.” Winner, Wearing God, 167. Knowing the cost involved - that my life and schedule got turned upside down to meet our little's needs - this image of God as nursing mother makes me appreciate God's care and comfort for us in a new way.

In light of my own appreciation of those who provide day care for my child and my recognition of the challenges in looking after children, it is fascinating to me that Winner picks up on Moses dialogue with God in Numbers 11: Moses asks why he should be taking care of these children, as he did not birth them? Winner provides the following commentary on the passage:
“Numbers 11 could be read as a parable about short-staffed day-care centers, about a society that does not allot adequate resources to caring for children to supporting mothers or hired child-minders. It is striking to me that, in Numbers 11, God reaffirms the decision that God made when God called Moses to lead Israel out of bondage in the first place – the decision to place the children of Israel in someone else’s care . . Perhaps this is another way that God puts God’s own power at risk. This is not the groaning vulnerability of labor or the chosen self-limitation of nursing. It is a different kind of risk: putting work that is important to you – in this case, the work of redemption – in human hands.” Winner, Wearing God, 176.