Slaughter of the Innocents - December 28 (and January 11)

In many liturgical traditions, on the fourth day of Christmas the church remembers the innocents slaughtered in Bethlehem as Herod tries to kill the king that the magi came and visited (Matthew 2:13-23). As Christmas is a time of joy, it is disconcerting to have this story of great suffering break into the celebration.

Yet, there is also something good about reading this story so close to Christmas, as Esau McCaulley, the author of a recent New York Times article points out:

"The church calendar calls Christians and others to remember that we live in a world in which political leaders are willing to sacrifice the lives of the innocent on the altar of power. We are forced to recall that this is a world with families on the run, where the weeping of mothers is often not enough to win mercy for their children. More than anything, the story of the innocents calls upon us to consider the moral cost of the perpetual battle for power in which the poor tend to have the highest casualty rate.

But how can such a bloody and sad tale do anything other than add to our despair? The Christmas story must be told in the context of suffering and death because that’s the only way the story makes any sense. Where else can one speak about Christmas other than in a world in which racism, sexism, classism, materialism and the devaluation of human life are commonplace? People are hurting, and the epicenter of that hurt, according to the Feast of the Holy Innocents, remains the focus of God’s concern."

Christmas is a time of joy and hope only when it recognizes the suffering of people today - and our desperate need for Christ's coming to change everything.

Besides the encouraging and challenging words that the article brings, the presence of the article itself in the New York Times also gives me hope. How can I not be encouraged when a major newspaper, read by so many people who are unfamiliar with Christianity, carries an article like this (and that on Advent) that clearly presents the real hope of Christ to a hurting world?


For further reflections on the story, see the Empire Remixed blog, of which the following is a quote:

"You see, just as the Christ child in the manger
becomes cheap sentimentality apart from
the refugee family running for their lives,
so also is the refugee child
reduced to unfair escapism
if divorced from the bodies strewn all around
Bethlehem after the Holy Family flees."